The title derives from Jeff's deep thought, but this post is about homophobia in particular (some shallow thoughts upon which made the Philosophers' Carnival this biweek, although the following was inspired by some words of Obama's (via Parableman's discussion of them), which seemed reasonable (and certainly not homophobic) but which reminded me that I would reject any hypothesis (e.g., that one should take the whole Bible seriously) that implied that I ought to be anti-gay—I wouldn't have to reject it, insofar as I'm not gay (although I guess that, even if I was, I could just accept that I was in a fallen state), but since my conscience informs me that homosexuality is not wrong (however unattractive it may seem (and I do have homophobic tendencies)), hence any such hypothesis would seem wrong (I've yet to find any doctrine strong enough to withstand gut instincts (although I might just be too fallen to have a fully functioning conscience about such things)))...
......Recently I've been contemplating the content of the concept of Creation, the idea that this universe (and its people) were deliberately Created (that we are kept in being by the relatively almighty and all-knowing, and transcendentally immaterial person who made us up ex nihilo in He/r image), and the most useful metaphor that I've found for Creation is, well, some blend of our compositions (musical, poetic, prosaic and so forth) and our dreams: God is, to some degree, according to such analogical interpretations of "Creation" (and how else should we interpret that word?), to this world as we are to our dreams (and if we're made in He/r image then such an analogy would make sense, would even be sound insofar as we allowed for our being finite, where S/he is infinite etc.). So, the question arises, what is the metaethical content of that metaphor (for Creation)?
......After all that intro, what follows is surely far too weak (so it needs your comments!); but just as our physics would (on the posited view of Creation) be describing nothing more immutable than the stuff of (this episode of) this divine paradream (so to speak), for all that we do not, of course, regard it as variable, not in our day to day lives (cf. my comments here), so it would be apposite for our ethics to be similarly sensitive, for all that we should not ordinarily regard it as flexible (of course (e.g. homosexuality was never wrong, I feel))—we naturally project our ethics onto everything (as we project our percepts onto objects, seeing them as coloured), but surely our morality should adapt as society evolves, especially when such changes are divinely inspired (the eating of pigs, disloyalty towards the king, the emancipation of women and so forth). And would other sorts of sapient creatures (apes, dolphins, angels and so forth) have to have a morality like ours, in order to be good? Probably there is a continuum of ethical law, from God's own definition of the Good, to local conventions within He/r paradreams. And it strikes me that even those Christians who are anti-gay would, many of them, allow for the possibility of an acceptable incest (in order to retain the literality of Genesis) on such grounds as that our biochemistry might, in those days, have been less corrupted.
The last day - *Habiendo enfermado en el camino,* *mis sueños* *merodean por páramos yermos.* Matsuo Bashô, 1644-1694 . . .
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