(Merry Christmas :-) Religious pluralism is complicated (cf. dogmatism or nihilism) but God is, after all, naturally odd; and even the relatively mundane paradoxes (such as the St. Petersburg) take us beyond belief and into a complicated realm of thinking (about things). And although we regard it as irrational to hold inconsistent beliefs (which usually lead us to precisify our language) we could hardly reason (about the world) if we did not. E.g. when perceiving ordinary objects (such as trees) we naturally picture them within Euclidean space, even if we believe that space is non-Euclidean.
......More commonly, when getting about we naturally picture places as arranged in a flat plane, even though we know the world is round. We are probably born with the belief that the world is flat, and I guess that by the time we learn that the world is not flat that belief has become such an integral part of how we think about the world around us that it would be a huge waste of effort to try to eliminate it; it is more rational to have inconsistent beliefs. When asked we may say that we know that the world is not flat, but the fact that we also have the opposite belief is shown by our other beliefs.